Spring blossoms remind me of change. Actually, everything reminds me of change, because everything is changing all the time. The seasons are changing, the creatures are changing, the Earth itself is changing. Who are we? What are we doing here on this strange, yet amazing planet? Why are we constantly trying to hold onto things that we can't really hold onto?

At the heart of all existence there are some spiritual principles that contain self-evident Truths. When we hear these truths, they resonate with us simply because they are true, and yet we can't seem to remember them for very long! Most of us need daily, if not hourly, reminders of who we truly are. We need constant reminders to go within and align with our true nature. We continually forget that we are spiritual beings who have been born into human bodies. It is like we have Collective Amnesia!  I find this situation to be both absurdly hilarious and insanely sorrowful. It reminds me of hearing a beautiful song that makes the heart ache.

We humans have so many aches and pains, on all levels: physically, mentally, emotionally, and spiritually. All these aches and pains arise from our forgetfulness. When we forget who we truly are, we experience pain and sorrow, but the converse is also true: when we remember who we truly are, we experience healing and contentment. Regular, daily spiritual practices help us to remember who we truly are. One spiritual practice is studying the spiritual principles. I describe this practice in my new pocketbook, Radiance Rising: Spiritual Practices for Daily Living. (This book is now at the printer. Pre-orders of this book will be discounted on this website store through April 10th.)

Spring blossoms reflect the most important spiritual principle: Change is the nature of the world. Most of us have heard this countless times, and we know the inherent truth of it, but because of our spiritual amnesia, we continually forget that everything in the physical realm is impermanent and changing. All of our expectations and disappointments stem from this forgetfulness.

Fortunately, the universe is naturally in a state of balance. The very fact that our amnesia exists means that our capacity for remembrance also exists. What is it that we need to remember and how do we remember it? We need to remember that we are spirits temporarily having a human experience. We cultivate this remembrance through regular, daily spiritual practices. When we regularly go inside our own beings, we experience a connection with Something Greater. Some call this God, others call it the Divine, and still others call it our Greater Nature. There are so many names for this Beloved Universe. However we conceive of That Great Mystery, when we go deeply inside our own beings, most of us experience and understand that That Something Greater is unchanging.

It is up to each of us to choose to direct our attention toward That which opens our hearts to the truth of who we are. To help myself remember, I regularly chant (sing) along with CDs, and I go to live kirtans whenever possible. Last night I attended a beautiful kirtan (call and response group chanting) with an amazing bhakti yogini who radiates pure sweetness: Prema Mayi Dasi. We sang traditional Sanskrit mantras to Krishna and Radha, as well as a lively chant to Shiva (led by Prema's son, Krishnadeva), that took me into a high state of devotion. (To read more about the Bhakti Yoga Path, check out my new book, Radiance Rising: Spiritual Practices for Daily Living.) Between chants, Prema shared from the wisdom she has gained through many years of doing spiritual practices. She said, "We humans are so out of alignment now. We are out of alignment with Nature, and we are also out of alignment with our inner nature. We need to come back into alignment with our inner divinity. Through transcendental sound vibration, we will find ourselves in alignment." (www.premamayi.com)

We choose where to put our attention. Wherever we put our attention, our energy follows. When we practice cultivating the witness, we gain a greater understanding of where we put our attention and why we put it there. Once we see where we put our attention, then we can discern whether or not that is really where we want to place our attention. We can practice this in our daily lives, by asking ourselves this question throughout the day:

Am I keeping my attention on things that expand me and help me to remember who I truly am?

May we all commit to daily remembrance of who we truly are: spiritual beings who are connected with everyone and everything in one continuous web of energy and vibration. We are the seeds, we are the sunshine, we are the water, we are the spring blossoms.

May all beings everywhere know Peace and Happiness.

Om Shanti (Peace),

Yogini Tejaswini


Photo of spring blossoms by Pink Sherbet Photography - CC license

Comment (0)

In preparation for my next Radiance Rising Circle, I am reading a section in Jesus, Buddha, Krishna and Lao Tzu: The Parallel Sayings, a beautiful book edited and with an introduction by Richard Hooper, Sanctuary Publications, Inc., Sedona, AZ, 2007. The section is entitled “Cutting the Ties That Bind – The Path of Renunciation.” One of the author’s spiritual heroes is Mahatma Gandhi. Hooper writes, “For Gandhi, the search for truth required that he follow the path of renunciation – being in the world, without being of it.”

I especially like the following paragraph: “Nevertheless, Jesus, Krishna, the Buddha and Lao Tzu all considered renunciation a necessary part of the spiritual path that cannot be avoided if one wishes to achieve enlightenment in this lifetime. But the path of the renunciate is a path that only a few will ever take in any age. Such a journey is even harder to contemplate for those of us who live in a materialistic culture that places little value on spiritual pursuits.”

As materialistic as our culture has become, there IS hope for it changing. Gandhi-ji said that first you have to change yourself and BE the change you wish to see in the world. As more and more people realize the importance of changing themselves through spiritual practices, our culture will gradually become less materialistic and more spiritual. (If you know someone who needs guidance on how to begin doing regular spiritual practices, tell them to check out my new book, Radiance Rising: Spiritual Practices for Daily Living.)

Since very few people are destined to renounce everything and go to meditate in a Himalayan cave, how can we apply the teaching of renunciation to our busy, modern, daily lives? Jesus said, “Be in the world but not of it,” and so many other spiritual masters also stress the importance of renouncing the world, but how can we practically renounce the world when we are so in it?

We can gradually learn how to renounce through understanding spiritual principles and dedicating ourselves to doing daily spiritual practices. One of the most important spiritual principles to understand is that expectation causes suffering. If we practice renouncing expectations and accepting what IS, then we minimize the disappointments which cause anger and stress.

Releasing expectations and accepting what IS sounds great in concept, but how do we actually practice that in our daily lives? We have so many expectations: of ourselves, of others, of our computers, of our holidays, and on and on… It is not so easy to release even one of our expectations, so the spiritual practice of releasing expectations is something we gradually become skilled at doing.

Before I began doing regular, daily spiritual practices, I often experienced bouts of anger. Very soon after beginning the spiritual practices, I noticed that I hardly ever got angry anymore. (To learn how to begin doing regular spiritual practices yourself, check out my new book, Radiance Rising: Spiritual Practices for Daily Living.)

Although I have healed myself a lot through spiritual practices, I am not perfectly calm all the time… I do still experience anger at times, but it is different now because I am more skilled at witnessing the anger and allowing it to move through.

Even so, this week I became quite angry about a situation, and it took me a while to calm down. As I witnessed the anger, I thought about how it used to be popular to encourage people to really get their anger out, but now current research shows that anger releases the dreaded hormone cortisol into our bodies. Cortisol is the stress hormone that causes a lot of harm to the body. Once released, it remains active for up to 6-8 hours. Even talking about an incident that made us angry can release cortisol.

This current research validates what the spiritual masters of India have long since been teaching: that getting angry is not good for us.

Anandamayi Ma, a blissful mystic who lived in India 1896-1982, said the following on anger, “When anger arises in your heart try to cast it away… At the slightest indication of anger drink a sufficient quantity of cold water. Anger harms a human being in every respect. It produces the action of poison in the body. Pray to God to preserve you from this mood.” (Women of Power and Grace: Nine Astonishing, Inspiring Luminaries of Our Time, by Timothy Conway, Ph.D., the Wake Up Press, Santa Barbara, CA, 1995.)

Neem Karoli Baba, the Guru of Ram Dass, Bhagavan Das, Krishna Das, Jai Uttal, and myself, also encouraged people to let go of anger. One devotee said the following, “Whenever I would get very angry, Maharajji would have someone bring me warm milk, or sweets, or some cardamom pods to chew. He said these things soften anger.” (Miracle of Love: Stories about Neem Karoli Baba, by Ram Dass, A Dutton Paperback, E.P. Dutton, NY, 1979.)

So, when I got really angry this week, did I remember to drink cold water and chew on cardamom pods? No, unfortunately, I did not remember to do those things. However, I did manage to accept that I am not perfect and to know that I am doing the best that I can. I also managed to keep focused on witnessing the anger, rather than becoming the anger.

I also understood how I could have prevented the anger in the first place – by not having the expectations that I had in that situation. Much of the time now, I do really well with releasing expectations and accepting what IS, and when I ‘fail’ at this practice, it is not really a failure because it is an opportunity for me to learn something which will help me to do better the next time.

Each time we release an expectation and accept what IS, we prevent ourselves from having to experience disappointment which leads to anger and stress. So we can each practice renunciation in this way in our busy daily lives here and now. We can practice releasing expectations and accepting what IS in each moment of each day. This practice will gradually change us so that we can enjoy the peace of the path of renunciation right here in the midst of this living world.

May all beings everywhere know peace and happiness.

Om Shanti (Peace),

Yogini Tejaswini

Himalayas photo by ilkerender - CC license

Comment (1)